In
addition to addressing whether ideas or interests are more instrumental in motivating
the actions of states, much of the work in this field seems to also be focused
on defining and conceptualizing what an idea is exactly. In my closing thoughts
for this module I will first address the concept of an “idea” and then consider
whether ideas or interests might have more influence on the actions or behavior
of state actors in the international arena. This is all based on my
understanding of the readings and observations of current and historic events.
Regarding concepts of ideas and
interests effecting policy and action in international relations, I thought that
Laffey and Welds’ article added something significant to the conceptualization
of ideas with the “symbolic technologies” metaphor. In many ways it refines
some of the concepts of ideas brought up in Goldstein and Keohanes work. This
refining was needed due to the available technology we have today; that is the
lack of technology related to decoding the content of mental beliefs. Although,
I also think there is something to be said for Goldstein and Keohanes
categories of ideas which includes: world beliefs, principles, and causal
beliefs. I spoke to this in a previous blog.
Laffey and Welds approach of
analyzing ideas using language and symbols with an “agnostic” (as put by Laffey
and Welds) view towards the content or existence of beliefs as mental phenomena
might be more practical given the current lack of ability to measure mental
phenomena in a way that would allow us to seamlessly apply it to methods used
to explain the motivations of the actions of state actors on the international
stage. That being said, it would be very interesting and may benefit our
overall understanding of motivation if we could better measure mental phenomena
within the individual and study its interactions with the symbolic technologies
that are drawn from it. Looking at ideas through the lens of “symbolic
technologies” and discounting the relationship that may exist between mental
phenomena and the symbolic technologies which in some ways can be seen as
extensions of mental phenomena may very well set limitations for our
understanding of how ideas function in society and in effect influence policy,
decisions, and actions. For example, considerations of what factors make ideas
acceptable to different individuals may give analysts insight into the relative
value of a given idea. From various observations it would seem that the value
given to various ideas is significant in understanding it as a potential
motivation for action when comparing it with that of other interests or ideas. It should be noted that I am not claiming that
these individually held beliefs in the form of mental processes are
significant. Rather, I am suggesting that it should be proven empirically to be
significant or otherwise as opposed to being held with an “agnostic” view.
Lacking the ability to achieve this kind of empirical understanding Laffey and
Welds approach may be the best for now but it should be understood that it
potentially leaves out significant details regarding ideas.
Concerning the actual question of
whether ideas or interests have more influence on the actions of actors in
international relations, the answer seems very
complicated based on observation of current events. In many cases they may coincide or work in unison towards
motivating action. However, there are cases in which ideas or interests might
come into conflict. In these circumstances it seems that the relative value
given to each of the competing motivators will determine the action taken. It also seems that interests related to the survival of the state seem to outweigh most
other ideas and interests. There also might be times in which a state acts
against its own interest in favor of an idea that it holds at a greater value.
The other issue seems to be the
relationship between ideas and interests themselves. Ideas seem to shape or at
least be related to world views or categorical views as Laffey and Welds pointed
out and these in turn can shape our preferences which are integral to our interests.
Likewise, in a conflict between an interest and an idea (especially related to
survival) a case of cognitive dissonance might come into play in which the idea
is questioned and may be changed in favor of the interest. In both these cases
we see that ideas and interests can influence each other as well as the actions
of actors.
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